A WORLD WITHOUT GOD: THE TRACK RECORD OF ATHEISM
The first great atheist uprising was the French Revolution, which sought to dethrone God with godless '‘Reason” and sought to replace the Holy Trinity with the atheist trinity of liberte, egalite et fraternite. The man who is traditionally attributed with coining this triune revolutionary war-cry, which would later be officially adopted as the motto of the French Republic, was Antoine-Francois Momoro, a rabidly anti-Christian radical who advocated the eradication of religion. He played an active and bloodthirsty role in the crushing of the Catholic peasants of the Vendee and was a key figure in the notorious Cult of Reason, an anthropocentric alternative to religion, which effectively enthroned self- worshipping Man as the Lord of the “enlightened” cosmos. In 1793, Momoro supervised the nationally celebrated Fete de la Raison (Festival of Reason) in which his own wife was dressed and paraded as the Goddess of Reason, surrounded by cavorting and costumed women. In a wild and licentious liturgical dance, the Goddess of Reason processed down the aisle of Notre Dame Cathedral in Paris, surrounded by her female entourage, to a newly-in stalled altar to Liberty, the Christian altar having been desecrated and removed. All across France, Christian churches were desecrated and re-established as Temples of Reason.
The Cult of Reason metamorphosed into the Reign of Terror in which the streets of Paris literally ran red with the blood of its victims. The Goddess of Reason made way for Madame Guillotine who was omnivorous in her blood lustful appetite, devouring Christians and atheists alike.
A little over four months after Momoro’s triumphalist Fete de la Raison, Momoro was himself a victim of the Reign of Terror that he had helped to create. Accused by his erstwhile comrades of being an enemy of the revolution, he was guillotined on March 24, 1794, a timely reminder of the words of the French political journalist, Jacques Mallet du Pan, that “the Revolution devours its own children”.
Having experienced this incestuously cannibalistic debauch, any genuine age of reason would have rejected atheism’s Cult of Reason and sought more humane ways of solving the problems of modernity. Not so. The nineteenth century saw a plethora or revolutions, inspired by atheism and anti-clericalism, which paved the way for the Russian Revolution of 1917, a godless monstrosity that would dwarf even the Reign of Terror in the sheer scale of the secular fundamentalist horror that it unleashed. Throughout the Soviet Union, thousands of labor camps were established in which political dissidents, enemies of the State, were literally worked to death. This system of camps, dubbed by Solzhenitsyn the Gulag Archipelago, would claim tens of millions of lives before the communist tyranny finally crumbled under the dead weight of its own corruption.
Meanwhile, in Germany, another form of Socialism, both anti-Christian and anti-Semitic in inspiration, ushered in a period of genocide, adding the ghastliness of the Gas Chamber to atheism’s legacy of mass destruction.
Guillotine, Gulag, and Gas Chamber. These are the glorious gifts that atheism has bestowed on a world grown tired of God. Such gruesome realities should come to mind whenever we hear the new generation of atheists asking us to imagine that “there’s no heaven; no hell below us; above us only sky”. Where there’s no heaven, there is only hell. And if we won’t have hell below us, we must have it with us and within us, and also above us, in the form of the hell of political atheism that crushes us underfoot in the name of “reason”